Day 3: June 17, 2009
Food, shelter, and culture at camp Djabal. The challenges and dreams at a home away from home.
Food, shelter, and culture at camp Djabal. The challenges and dreams at a home away from home.
At about 4:30am, I start to hear the roosters compete for loudest. Then the donkeys follow with their heehawing, along with some confused horses jumping in to the fray. I toss and turn for about an hour, on my foam mattress on the floor, trying to get just a few more minutes of rest before starting another long day. I give up.
We are also preparing for a marathon of live-streaming on the actual World Refugee Day, June 20th. We will show camp life, walking the camp, as we regularly do for i-ACT, but this time with a camera that is feeding a live stream through the web. You can see this at refugeedaylive.org, with the show starting at 9am EST. You get to walk the camp with us!
Since arriving in Goz Beida, the last two days have been a blur, more so than the five days of travel to get here. My overwhelming impression is that for a group of people that have been displaced from their homes and forced to live in a refugee camp, the residents of Camp Djabal still have a trust and openness I rarely find. Without fail, every single person smiles back when I acknowledge them. They let me in. I hold a grudge over things and lose trust in humanity for things so small, and here I’m meeting a group that has every reason not to see another human being without thinking there’s a large risk, yet they continue to show love like nothing has happened. I need to learn that trick.
Of course, it’s not a trick. It’s a way of life.
Over the blur of images from the last two days, I have images of endless smiles and the sound of continuing laughter. The kid’s are obsessed with the blonde hair on my arms, and they are constantly running their hands along to make sure it’s real. I had expected, as said in my previous entry, that white people entering the camps with video cameras was a common site, but every time I show anyone their own image on the video, it’s like magic. They are so overjoyed to see their faces, that one might suspect Darfurians are narcissists, but it’s obviously not that. I believe they are just pleased to be acknowledged, even if it’s by an inanimate object like a digital video camera. And of course, I like anyone who thinks I’m funny. They’re either laughing at me or with me, but I don’t care.
One clear preconceive notion that has been wiped immediately away is that this is not a group that needs pity. They are not helpless. Not even close. Neither I, nor those westerners that have walked here before me are any types of saviors to be put on a pedestal. We all merge into the cacophony of support that any human would need being in a refugee camp, but are mostly witnesses to an undeniable force of endurance and adaptability. The 17,000 people in this camp are not waiting around for the western world to save them…there is no moss growing on these rolling stones. They are hard at work, educating themselves, creating homes out of the environment, and keeping the family unit in tact, all while advocating to anyone that will listen that they want one simple thing….to go home.
Ian
This environment is unforgiving. I have been in Chad during various seasons, and in June twice. This trip is one of the hottest I have experienced. An almost humid, but also dry heat that you just cannot escape or cool down from. When there is a breeze, you almost always miss it for one reason or another. This is an environment in which only a few cultures can survive sustainably.
Women do much of the daily work, and many times most of any type of work in the camps. Today men worked together on two prototype homes that would better protect them from fires that have swept through the closely-knit sectors, destroying many straw tukuls at a time. In my experience here, this image of men working is a rare one. It is usually the women who dig the dirt, add water, mix, and form bricks. Carrying one or two upon their heads, laying the foundation, and solidifying the structure with “poto poto” or clay.
In Darfurian culture, like in most, the women make the meals. We saw vendors at the camp market, many were trading their rations for other things, like meat, dried okra, or sun-dried tomatoes. Items we think of as everyday necessities – vegetables and protein like meat – are a rarity for the average Darfur refugee. They hand grind the sorghum rations with a standing mortal and pestal.
I am constantly and consistently amazed at the work ethic in this culture. I am not sure I would be able to do all the same things in one day and still smile and exude the beauty of the Darfur people of Djabal. I am not sure very many people would be able to survive in this land. Let alone in a way that is so different from their traditional life.